GOLSHAN RAZ PDF

View Golshan Raz’s profile on LinkedIn, the world’s largest professional community. Golshan has 1 job listed on their profile. See the complete profile on . The Mystic Rose Garden (Gulshan-i Raz). Mahmud Shabistari (–) translated by E.H. Whinfield. This summit of Persian mystical poetry was written. Gulshan-i Raz or Gulshan-e Raz (Persian: گلشن راز , “Rose Garden of Secrets”) is a collection of poems written in the 14th century by Sheikh Mahmoud.

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Being volshan with fair virtues, And famed for knowledge, devotion and piety, All these in him, but he far from all these, Overshadowed beneath the canopy of Divine Epiphanies. The power of his ‘ parts ‘ remains not in the ‘ Whole,’ And folshan ” the Friend of God ” he acquires trust in God. From this original defect of mental eyesight, whatever philosophers and theologians say of God only proves their own incapacity to apprehend Him.

Evil dispositions come into operation. Both are sources of life and existence. Compare Hafiz BrockhausOde Pilgrim’s staff, and cruse, and rosary, and dentifrice, All have they given as ransom for these dregs. The world is yours and yet you remain indigent. The law is the husk, and the truth is the kernel, The mystic path lies between this and that. Tins and men save to serve and obey me. Leslie Stephen’s English Thought, ii. Good works, it is true, raise men to a ‘laudable station,’ but so long as division and duality and ‘self remain, true mystical union of knower and known is not attained.

The Mystic Rose Garden (Gulshan-i Raz)

While infidelity dwells in your inmost soul, Be not satisfied with this outward Islam. As Xenophanes 2 saw, men’s conceptions of the Deity bear a constant relation to their own moral and intellectual stature.

See this ensample, man of sense! Press on till, like Moses at Mount Sinai, you see the mount of your illusive phenomenal existence annihilated golshaan the approach of Divine glory. Member feedback about Jagjit Singh: Which is the original, and which the reflection? By habitual practice men learn their trades, By habit they learn to collect their thoughts. From his rwz his saintship is casting shadows, The west is made equal golsnan the east. The down is the world of pure spirits, which is nearest to Divinity.

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Neither does this become that, nor that this.

J See couplet Its perception is impotence to perceive perception. Again an inspiration came to me from ” The Truth,” ” Cavil not at Wisdom because of a fool.

Gulshan-i Raz – Wikipedia

Nationality words link to articles with information on the nation’s poetry or literature for instance, Irish or France. Schmolders Documents Philosophise Arabump. Regard each one with the eyes of the heart Till your doubts have vanished from before you.

All major premisses, or lirst principles, says Lahiji, are gained by intuition, or reminiscence of ideas known to the mind in a former state. Your head, foot and eye will become as a heart, Pure from the stain of earthly form.

By the door whereat each enters, it departs, Though in its lifetime each wanders from door to door. To think on the mercies is the condition of your path, 1 But to think on the essence of ” The Truth” is grievous sin.

If your miracles are wrought only in self- ostentation, You are a Pharaoh, to wit, one arrogating divinity. Every actual being is manifested through plurality, For this is as a veil of its unity part. What is the meaning of ” Travel into yourself? Both exalt the ‘ inner light’ 3 at the expense of the outward ordinance and voice of the Church.

But the saintship in a saint is concealed, Whereas in a prophet it is shown forth openly. Wolff says of the Sufis of Bokhara, ” They are people who really try, as they express themselves, to ‘ come nearer to God ‘ by a moral life, separation from the world, meditation, prayer, and reading the books of other religious sects.

As the ” twinkling of an eye “‘ comes the last day, By a breath the spirit of Adam was created. And if you cannot, yet be not cast down, Go, hearken to the text ‘ Thou canst not direct. Tholuck takes this as the titular name Takhallaii of the poet, but it either refers to the noble mentioned in the commencement of the poem or to the pious reader. Going back to the relation of the law golshqn the state of sanctifica- tion, called in the fourth answer ” The Truth,” ‘ and here called ” the knowledge of faith,” Ra compares the former to the shell, and the latter to the pearl within it.

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Now blackened by separation from the light by the holshan of phenomena, now with faces reddened by the intoxicating wine of Union. He says one of them lies in the east, the other in the west. Apparently Lahiji takes the crystalline sphere, charkh i atlas, to be the same as gilshan charkh i ‘azam, or highest sphere. Each ever cognizant of his own essence, and for that cause Ever pressing his way towards the throne on high. Miiller, Hibbert Lectures, In its members a gnat is like an elephant, In its qualities a drop of rain is like the Nile.

Member feedback about Gulshan-i Raz-i Jadid: XV renewed every moment, as indicated by rsz texts about ‘ the new creation. Putting from off their head their tenfold cloak, 4 Being abstracted from every colour and smell ; And washing off in that pure well racked wine, All colour, black and green and blue. Legal and formal works cannot sanctify man ; 2 it is the saintly disposition which sanctifies works.

As it were enamoured of the harmonious soul, the Spirit enters into a mystical marriage union with it, the issue of which is gracefulness, virtue and the golshqn of holiness.

Absolute Being by its own perfection is pervading all, 8 Phenomenal objects are mere imaginary things ; 9 Imaginary things are not really existent, 1 I. You say ” The word ‘ I ‘ in every connection golshhan ” Indicates the reasonable soul of golehan ;” But as you have made human intellect your guide, You do not know your ‘ self ‘ from one of your parts, Go, master, and know well your ‘ self,’ For fatness does not resemble an empty tumour.

You, like the ‘ wool carder,’ will raise this cry. A compound which contains a perishable part is dissolved and perishes when that part perishes.